For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836. According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. Tuteiwi had Takupu-o-te-rangi, to give him his full name, who had Kiringaua, wife of Mahuta. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . Each of these Children lived at Mowhiti (Pkoka), Te Papatapu, Te Maari, Makomako, Te Urewera, Waiteika, Kaiariki, Paataka, Patumarama, Ruakotare, Wairoa, Maungaroa and so too did their descendants. With the death and destruction of war comes the proliferation of dangerous, even deadly, tapu. Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa. Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. Write. Source: Richardson, James D. Photo 4-7731. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. (Ngati Paoa, Ngati Maru). Kti Mmoe (also spelled Ngti Mmoe but not by the tribe themselves) is a historic Mori iwi. Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations. A greater number of genealogies dealing with the earlier days might well make the date earlier. Source: Commissioned Drawing Two. Description: Includes whakapapa on most iwi by waka, a parliamentary speech `The Maori Magna Carta', the creation of the `Maori Education Foundation' and the `Primary School Bulletin'; also includes a letter from Te Puea Herangi and a sympathetic letter from a woman who had an affair with a married man, Wally Jones Quantity: 1 folder (s). Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki, . If, finally, he had in mind the recent period of the centuries following the Hawaiki migration to New Zealand, a detailed study of the tribal history of the New Zealand Maoris does not support his conclusion. If this is still considered within the bounds of - 52 possibility, there are further considerations. Tradition often provides a guide. Ngati-Paiariki lived on the slopes of Pirongia Mountain in the Mangati district adjacent to Ngati-Horotakere. Whatihua (2)=Apakura, Marumahanga=Tuimete, Pikirangi===, =Tuihu, Ngamuriwai=, Te Aotutahanga, Rakamona, Puhiawe, Huritake, Taraao, Kaweipepeke, Ngaatuangauerua, Whatitiri, Ngatuerua, Tiriwa, Kirianu, Rakamahanga, Waitawake, Tutengangana=, =Waikauhoe, Tuawhio, Tuheretaniwha, =Tamataitai=, =Taikiterangi, Whakatau, Tumarouru=Tamatea, =Hikamoeawa, Urumawake=, Tukemata, Hikairo, Whaeapare, Paretaheke=Paeahi=, Paretaheke, =Kuiatu, Puku=, =Te Mihinga, Rangimahora=Te Wawahanga, Hikairo, Paretewa, Paretaiko, Te Kaahurangi, Whakamarurangi, Te Rauangaanga=Parengaope, Te Kanawa, Te Weu=Kirianu, Te Wherowhero, Paeahi=Paretaheke, Pakaruwakanui=, =Pareteuaki, Ngunu, Tokohihi=Paretewa, Te Rauangaanga=Parengaope, Te Paewaka, Te Wherowhero, Te Kanawa=, =Whaeapare, Paretekawa, =Whati, =(2)Ngunu (1)=, Hore (2)=, Te Uaki, Peehi Tukorehu, Family tree. Davis, Maatapuna, Nov.-Dec., 1953Parepahoro. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. Ko Ngati Wairere te hapuu Ko Hukanui te marae, To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships), The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato, Ko te kotahitanga ki raro i te Kiingitanga, Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898. He was a direct descendant of Tamatekapua through his father Uenukukpako. Then Maramatutahi was the oldest child of Wairere's third consecutive wife, and was actually Wairere's sixth child. STUDY. Smales raised funding for the mission station, travelling extensively to do so & 95% of contributions were from maori. Friday Aug 16, 2019. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. When Tautini-moko returned, Te Wehi was living at Te Maari Aotea Harbour, & when the news reached him that his father's slayer was across the harbour, he decided to kill him. Whakaue was a recognised and well respected leader amongst his people. NEW ZEALAND HERALD", "A Chapter from the Early Maori History of the Waikatos", "Fishing waka being launched on Papatapu Creek, Aotea Harbour, north of Kawhia - National Library of New Zealand", "1. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . Later, in the nineteenth century, they combined together again to defend their lands and resources from the threat of intertribal fighting and European colonisation. It is an unfortunate fact that some early recordings have been published with errors which have gone back into circulation as accepted Maori tradition. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. Ngti Twharetoa is an iwi descended from Ngtoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. Many were traders of some sort. Early Ngti Poutkeka had a large presence around Mangere. Portrait. In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. Uenukutapu (Uetapu) is more generally known as Uenukuwhangai. Many of them have had to shiver out the whole winter in their tattered blankets, in consequence of this, to them, extraordinary effort. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. This reservation applies with equal force to the statistical date, 1350, as it surely would be found that the genealogies used all derived from the few individuals of whom there are records on the canoes. Te Aotroa Hne Waitere was a Ngti Te Wehi/Ngti Mahanga chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. 1941. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue. Here, people of all styles get together, and the square is a reference for the old city center. Te Ata i Rehia had a Waikato husband called Tapaue, . John and his adoptive iwi Ngti Apakura sought refuge in Ngti Te Ata rohe, among other places, after their settlements were destroyed, people killed or imprisoned and their land stolen following the Waikato War. . According to the 1874 census, Ngati Te Wehi were registered as an iwi. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. This timeline traces the whakapapa of the tangata whenua of Maungatautari. Map of Tamaki showing many of the named places from this whakapapa section. Maru-tuahu then gathered in great strength, and sent war-parties in several directions. Ngati Mahanga The Lands of Hamilton West - Scribd Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated. Part of the New Zealand Herald obituary for John Cowell. Source: Archives New Zealand. Now Toa-Rangatira(Ngti Mango) is an uncle to Te Wehi as he married Pakaue's sister Mananaki. Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). Ngati Pare, residing at Whangapoua. Hne Waitere is then remembered living at Te Pahi where their children were born in the late 1830s and 1842, they all lived in peace at their dads residences and his burial place Te Pahi, Aotea Harbour. Pei Jones maintains that Uenukuterangihoka was Uenukuwhangai, but the above version was vouched for by Rore Eruti and all the Kawhia authorities. Record NZG-18900614-3-1 Te Wherowhero (Potatau), the first Mori king. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.[1][2]. The interval between father and child may therefore be anything from 20 to 70 or occasionally 80 years. Professor Piddington 1 states: In such an area as Polynesia, the amount of significant history which can be reconstructed is negligible . The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. Auckland. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. Te Wehi Te Kihi was born in Kawhia at a pah site known as Karere-atua and spent his young adolescence in Kawhia, after their little scuffle older brother Kawharu left Kawhia but eventually came back after helping in battles against Te Arawa with Ngti Raukawa chief Ngatokowaru. Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. 1890. Ep 105 - Iwi o te Wiki - Ngti Wairere - Taringa Podcast Auckland City Libraries Heritage Collections: Heritage Images, Auckland. John Bumby the Superintendent of the Wesleyan Church to set up a mission in Aotea Harbour, site of the landing of the Aotea Canoe and of an ancient Pa.[17] On the northern side 844 acres were gifted to the Wesleyans[18] for a boys school and mission station & the non-maori speaking Rev H.Hansen.Turton was re-appointed to that area.[19]. Note that he died in Awhitu. Many Waikato chiefs, including Te Wherowhero, attended a second meeting on 20 March. Te Whakapapa o Ngti Te Ata Waihua An important part of the Ngti Te Ata Waihua whakapapa tree, showing the direct connection between Ngti Te Ata and Te Waihua through its namesake Huakaiwaka. Various wives have been attributed to Tuteiwi:. WETERE, Tita Taui, 1948. If 16 years per generation is conceded as a possible average over nine generationsand this is straining probability very considerablythe period from Mahanga to Puakirangi cannot be less than 144 years. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. This Ngti Kahukoka rohe included the Awhitu peninsula. Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree. It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born, . The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. Uenukuterangihoka (2)=, =Kapuhamea, =, Hotunui, =, =Marutuahu=, Paaka, Paremoehau=, Te Kahureremoa, =Tamatera=Hineurunga=, =Tuparahaki=, Taharua, Ngako, Taurukapakapa, Kumaramaoa, Hinekekehu, Paoa=, Te Hihi, =Tukutuku, Tamirangi, Te Kahurautao, Hape, Haua=Tamangarangi, Parekaka, Te Tahuri, Kiwi=, Kahutoroa, =Ngawhakawanga, Mariu=, =Te Wehi, Takapuangana, Tumu, Puku=, =Te Mihinga, Hikairo, Family tree. na maihi, taka mai ki Te Wairere Ki Horohoro. It should also follow that the accuracy of the dates assigned must increase in proportion to the number of genealogies and the inter-connections between them. Originally from the Hastings area, they moved in the 16th century to the South Island which at the time was already occupied by the Waitaha . Terms in this set (20) Huakatoa. In August 1855, Charles Abraham noted that Waiuku was a particularly bustling place of trade in Tmaki, It seems that through these trade interactions, Ngti Te Ata developed a positive, mutually beneficial early relationship with the Crown. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Te Ihingarangi - Cambridge Museum Hence the look of huka (snow) that covered an extensive area. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. Another difficulty has been encountered by Mr. Batley in a similar study of the tribal history of the inland Patea district. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua. Film negative. Te Ata i Rehia had a Waikato husband called Tapaue. He aha te mea nui o te aoHe tangata, he tangata, he tangata, What is the most important thing in the world?It is the people, it is the people, it is the people. Kuku, son of Parekiteiwi, is supposed to be the same Kuku that married Kahuroro and Tomirikura (Chart XIII). To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. Tapaue was of Ngti Mahuta. Similarly Ngamuriwai and Waikauhoe married the sons of Pikirangi, and by this version they would be too young to be ancestresses of Ngati-Apakura lines. As this did not fit, application was made to Rotorua and the following was obtained from Mr. Haki Karawana(Te Arawa should know best):.
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