1. The comedians, who may fitly be called hypocritical mockers (for which does a hypocrite signify but a stage-player?) Meals so characterize Jesus' ministry that Robert J. Karris 2 concluded, "In Luke's Gospel Jesus is either going to a meal, at a . the common phrase for thoughts coming upon the heart, Jeremiah 3:16; Jeremiah 7:31, etc.) They treated him, who was the greatest blessing of his country, as if he had been the curse and plague of it; they hunted him as a dangerous beast of prey; they digged a pit for him and laid a net in it, that they might have him at their mercy, v. 7. David here shows. His own deliverance, not the others destruction, makes the singer joyful in Jehovah. (Maclaren). Christian sympathy even for the froward. It would harden the hearts of his enemies in their wickedness and confirm them in their enmity to him, and would be a great discouragement to all the pious Jews that were friends to his righteous cause. My prayer returned into mine own bosom. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. And let them not rejoice over me. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. Psalm 35:13 13 Read more Explain verse Share Copy He prayed for his enemy, and made the sick man's case his own, pleading and confessing as if his own personal sin had brought on the evil. Psalm 36. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. It seems that this psalm also was written during the time of Davids flight from Saul. When they were sick This might refer to the case of Absalom, who was much beloved of his father, and for whose life and prosperity he no doubt often prayed, wept, and fasted. It is supposed that Saul and his party are the persons he means, for with them he had the greatest struggles. 13 Yet when they were ill, I put on sackcloth. If he did not count our Lord to be divine, neither does David here ascribe Deity to Jehovah, for there is no difference except in the order of the words and the tongue in which they were spoken; the meaning is identical. (Spurgeon). 2. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Constantly. If our dove find no rest for the sole of her foot among our enemies, it shall fly into our bosoms and bring an olive branch of peace in its mouth. So this is one of those psalms where David is praying God's judgment and all against his enemies. Psalms 35:13 - Commentary, explanation and study verse by verse Though from the wayward and profligate life they led, they did not profit by my prayers, yet God did not permit me to pray in vain. 2 Take hold of shield and buckler, and stand up for mine help. And my prayer returned into mine own bosom. Vindicate me, O LORD my God, according to Your righteousness; Verse 13. The king's word is a law, and every thing must be carried with a high hand; he has fields, and vineyards, and preferments, at his disposal, 1 Sam 22 7. signifies the colours, outward appearance, and attire of mourning: with dark clothes, with tearful unwashed face, and with neglected beard. (2.) Verse 1. They are the ministers of his justice, as well as of his mercy. II. His prospect of the destruction of his enemies, which he prays for, not in malice or revenge. Verse Psalms 35:13. He complains of their wrongful dealing 22. Psalms 35:13 Meaning and Commentary Psalms 35:13 But as for me, when they were sick Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; Thus, therefore, from , like from , may mean smitten, men, i.e., men who are brought low or reduced (Hengstenberg). and whose comedies, it is likely, were acted at feasts and balls, chose David for their subject, bantered and abused him, while the auditory, in token of their agreement with the plot, hummed, and gnashed upon him with their teeth. Psalm 35:13 - Bible Hub John 15 25, They hated me without cause. Call a man ungrateful and you can call him no worse. The circumstances are partly similar to. Proud member King James Version 35 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; Leviticus 16:29,31 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: , Matthew 9:14,15 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? Who exalt themselves against me. Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. But the former definition of the notion of the word is favoured by the continuation of the idea of the verbal adjective by , persons of whom I have hitherto taken no notice because they were far removed from me, i.e., men belonging to the dregs of the people (cf. Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. Psalms 35:13 - Dummelow's Commentary on the Bible. III. Psalm 35 New Living Translation Psalm 35 A psalm of David. Psalm 35 | Bible.org See Daniel 9:3; Matthew 17:21; Luke 2:37. Psalm 35 David, in this psalm, appeals to the righteous Judge of heaven and earth against his enemies that hated and persecuted him. Since these providers may collect personal data like your IP address we allow you to block them here. Much like Psalm 23 ends in abundance, so Jesus concludes this parable in an abundant image of his care, described so beautifully in the First Nations Version of the Gospel of John: "Following the Shepherd, they will go in and out and find good food to eat. Psalm 35:13 NIV - Yet when they were ill, I put on - Bible Gateway Psalm 35:13 in all English translations. Lord, who is like unto thee? Mine enemies great design is to magnify themselves, verse 26, but my chief desire is that God may be magnified. (Poole), (c) 2020 The Enduring Word Bible Commentary by David Guzik ewm@enduringword.com. Psalm 35:14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. This is to the spoiling of his soul; this base unkind usage robs him of his comfort, and cuts him to the heart, more than anything else. You can check these in your browser security settings. and whose comedies, it is likely, were acted at feasts and balls, chose David for their subject, bantered and abused him, while the auditory, in token of their agreement with the plot, hummed, and gnashed upon him with their teeth. Let the LORD be magnified, To him: "Say unto my soul, I am thy salvation; let me have inward comfort under all these outward troubles, to support my soul which they strike at. I will give thee thanks in the great congregation: and I will praise thee among much people. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. Such a posture of devotion is in use both among Jews and Mohammedans. Salem Media Group. Psalms 35 - Coffman's Commentaries on the Bible - StudyLight.org In sadness (Psalm 35:11-12), David reflects on the compassionate treatment he showed his foes before they turned against him. He prays to God to protect and deliver him, and appear for him (ver 1, 2), to comfort him (ver 3), to be nigh to him and rescue him (ver 17, 22), to plead his cause (ver 23, 24), to defeat all the designs of his enemies against him (ver 3, 4), to disappoint their expectations of his fall (ver 19, 25, 26), and, lastly, to countenance all his friends, and encourage them (ver 27. Psalms 35:13 - KING JAMES BIBLE ONLINE --This has been most variously explained. Acts 25 10, To the Jews have I done no wrong. When thou art appealed to, hear in heaven, and judge, by condemning the wicked and justifying the righteous. 18 I will give thee thanks in the great congregation: I will praise thee among much people. (Comp. It does, in a peculiar manner, belong to the Father of spirits, therefore claim thy own; it is thine, save it. They rejoice and gather themselves together, and this assemblage of ungrateful friends rejoicing over another's misfortune, is augmented by the lowest rabble that attach themselves to them. There remains (1) the literal, and my prayer turned upon my bosom, referring to the posture described in Psalm 35:14. All rights reserved. Salem Media Group. with the for warding off the hostile blow and (vid., Psalm 5:13) which covers the body like a . Click on the different category headings to find out more. b. Fight those who fight against me. He felt that their restoration to health - that the preservation of their lives - depended on God, and he most earnestly and fervently pleaded in their behalf. Prof. Alexander supposes that this means, according to a traditional interpretation of the Jews, that he desired that the prayer which he offered might redound to his own advantage: My prayer shall not be lost, it shall return in blessings to the heart which prompted it. There can be no reason to doubt that this is true in fact; and that prayer offered for others does bring back blessings to those who offer it. They were not related to him; he was under no obligations to them; he would lose nothing by their death, but perhaps be a gainer by it; and yet he behaved himself as though they had been his nearest relations, purely from a principle of compassion and humanity. I humbled my soul with fasting - Margin, afflicted; so the Hebrew properly means. He refers to the recollections of his past life, and to the acts of kindness which he had shown to them in thees of trouble, as more deeply marking the evils of their own conduct now.
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