Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. Tamateakota, Hinewaka = He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. The stream had previously been inhabited by another taniwha named Te Horearua. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. 47 of 'Te Ao Hou'.) 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. He had three children by his Ngati Whatumamoa wife Kuratawhiti II. Use tab to navigate through the menu items. Sitting like a teko, explains Hika-teko. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. Ka kiia ake kei Tawakeroa. How can whakapapa inspire artistic expression in the present? As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. This information is available on the. Aranga tonu atu te ingoa Aroarotahurihuri. Ko Te Awariki te Rangitira i mate. Nominal Rolls of New Zealand Expeditionary Force Volume II. 6. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. Graphs are temporarily unavailable due to technical issues. Share this item Post to Pinterest Post to Facebook Post to Twitter. Kahungunu and have traversed the whenua of these great chiefs. What is whakapapa? - Te Ara Encyclopedia of New Zealand Sitting like a hore, explains Hine-hore. [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. The pa was in the middle of the lake and people crossed over to it by canoes. [19], When Te Wawahanga was grown up, he married Te Aopatuwhare, but he became sick and died while she was pregnant. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. She was a daughter of the chief of the place, Te Rangi-taumaha. His inheritanceincluded Ohiti, Matapiro, Otamauri, Omahaki and the portions of Okawa, Tunanui and Kohurau in the Ngaruroro watershed. There is approximately seven acres which is known as the total marae area. Volume 55 1946 > Volume 55, No. It was updated in September, 2011. The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions. She reached Roto-a-Tara at night. Taraia II, was the eldest son and he settled on the lands west of Omahu which were occupied by Ngati Ruapirau. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. It was situated on Raekatia mountain at the head of the Mangapuaka stream. Te Whatuiapiti - maaori.com The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. = Hine Raumoa, Totara = Sitting like a hore [an empty-headed person]. Noho ana me he hore, koia a Hine-hore. NZ Folk notes * Whakapapa - LK * SONG Hikawera i a Hine-te-moa "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. Mo wai to wai? Ka utua atu e te wahine nei. Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. It was mainly used as a base for eeling expeditions in the lagoon. Also known as. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. Ka aranga ko tenei kai-oraora. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). = Rongomaiwahine, Kahukuranui = _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N Sources Ballara, A. Takaha First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. This was the origin of the name Aroarotahurihuri. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. Family Tree. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Ka haere atu kotahi te tangata, ka patua. Son of Hikawera, I and Hinetemoa After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. He then began to set himself up for a reconquest of Heretaunga. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. Taraia had given authority to occupy lands south of the Tukituki river to his general Te Aomatarahi. When this news was received Parakiore came out to engage them. I haere mai i Turanga. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. No te patunga aranga tonu iho a Te Rongo pahekeheke. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) Secondly, Ngati Awa which was founded by the ancestor Koaupari lived at Otatara. Stories. Male AWMM. It underpins whanaungatanga that must be present for any hapu activity. The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. Ascend, sir, to the watchtower of the fort It was during their stay one year that Matariki was burnt beyond repair. Te Aometikirangi is your flute, sir, When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. Their territory was to the south of the Ngaruroro River, with pa sites at Tanenuiarangi, Te Awanga and Waitahora. Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j (1990). And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. Ngti Te Whatuipiti - Wikipedia At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. Tiakitai [Chart]. A genealogy printed on page 112, Vol. The history of Te Rama-Apakura greens | Items | National Library of When she reached him she cut his breast and drank his blood till he died. Remain, sir, in your fort at Te Rotoatara Ballara, A. The war party was pursued to Paeroa where Ngai-tahu were again defeated. It will lead you into the world of light! The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. Rokohanga atu e mahia kinotia ana tana wahine. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. In January 1991 the land was aggregated by the Maori Land Court. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Waimrama Marae - Origins of Waimarama - Google Sites %%EOF Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. Our activities of the time as a hapu, dictated where some of our families lived. 8. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. (A famous story concerning Te Whatuiapiti is given on page 16, issue no. Ngti Te Whatuiapiti | National Library of New Zealand Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. He went forward accordingly. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. He then began to set himself up for a reconquest of Heretaunga. It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. [27] A similar version is given by John Te Herekiekie Grace.[28]. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. Kahungunu Tutawirirangi, Ruakete = The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. The path to the sea where the people went to gather pipi was named Te Roropipi.. Kaore i mohio ko te taua tera e kari aruhe. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. Tu tonu kotahi te tangata o te taua. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. From this incident arose the name Te Umuopuaiterangi. Whangaimokopuna was a pet taniwha owned by the Rangitane people of Motuiti, near Foxton. First, he attacked Wainui, fought the Rangitne, and made peace with them. No konei ka noho pouaru a Hine-te-moa. A fortified pa on the left bank of the Manawatu river where it is joined by the Tamaki river. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? He probably lived in the late 17th century.[1][2]. In an attack by Hapuku of Ngati-kahungunu upon Ngatoto pa, a daughter of the local chief, Te Hirawanu, was captured. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. Their courtship is considered to be one of the great romances of Mori tradition. Tahito-tarere The Mahangaiti lagoon is said to be the old course of the river. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. Then he made his base at Te Purotu. Historical Notes From Tamaki-nui-a-rua (Dannevirke) [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. : Govt. Tawhaki is the demi-god who climbed up a vine to the heavens. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. Explore over 1 million records. The second whare Nukanoa (the whare standing there today), was completed in 1912. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Koia tenei ana kupu. I mate ai a Te Hokitonga raua ko Tuhakoria. In January 1991 the land was aggregated by the Maori Land Court. Tamaira There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. This included Pirau, Moteo and Tuhirangi. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) The marriage was believed to have been arranged by Turauwha and Taraia. 13. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. Te Aukamiti and Te Hiku with a party of women were on a journey, there being no other men in the party. Then Rangitane rose up and defeated the war-party of Puaiterangi. Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. There was no wharenui on the land. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Ka tae ki Omaahu. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. During the fighting Hikawera killed several women, but no men, whereas Rakairakaahu had killed several men. Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. Whakapapa resources in the Aotearoa New Zealand Centre: Putunga Hotuku THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. I go out at high tide, I go out at low tide and the large birds follow me. Tu tonu mai e rua nga tangata. Brother of Te Rangi-tohu-mare. Te Whatuiapiti Te Whatuiapiti Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay Kahungunu Descent Kahungunu = Rongomaiwahine Kahukuranui = Ruatapuwahine Rakaihikuroa = Papauma Taewha = Tamaira Takaha = Rakaipa Hikawera = Hinetemoa TE WHATUIAPITI Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa I mate ai i te taua a Marangaihenuku. The marriage of Rangituehu and Rakaitekura took place at Mataotao on the Tutaekuri River above Moteo. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. Katahi ka whakatika atu a Rangitane, ka mate te tini o Puaiterangi. I reira a Te Huhuti e noho ana. Te Pareihe - Dictionary of New Zealand Biography - Te Ara The survivors fled to Whakakokako whither they were pursued. It was sited on top of a very steep bluff, difficult to approach from any side. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Then Irakumia agreed to aid the war party. When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. The old ablution block was a small makeshift tin shed with a dirt floor. NZFS * Pinepine te Kura - FO * LK Te Whatuipiti (deceased) - Genealogy Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. (1990). Te Wheraka came to avenge the deaths of her brothers. . He named the area Te Ipu o Taraia. descendants, Rakai Hikuroa = The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. 9. Te Huhuti was also living there. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. This caused a windstorm to appear which sank the enemy ships. Toratiti was the chief who died on this occasion. The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). Papauma, Tamahikawai Ka noho a Te Whatu-i-apiti ki taua pa. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 Now there is a large ablution block with all the necessary modern conveniences. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. They were Tumahuki, Pahau and Rakaitekura. Tiakitai[Chart]. H*wSp Hine-te-moa was stopping in the house of mourning and could not come out. She was dwelling apart, she had not married anyone. 0 ) Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. Te Whatuiapiti (1620-) FamilySearch Suspecting a trap, Te Whatuipiti sent a group of women with an old man. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. It happened that at that time his wife was being ill-treated by the people in the pa, (she having been captured at Omahu), and they were asking who was likely to avenge her. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. Puehutai. Language links are at the top of the page across from the title. . Ruatapuwahine, Rakaiwhakaira Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. The Takitimu canoe anchored at Waimarama with the anchor being called Te Taupunga o Takitimu (which is the name of the Meeting House). Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. Heoi, ka oho a Te Whatu-i-apiti raua ko Te Huhuti i ta raua moe, te aranga ake kua tiketike noa mai te ra. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Katahi ka haere ki reira. Te Ara The New Zealand Encyclopedia. When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry.
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